The Feast of the Most Precious Blood of Our Lord Jesus Christ was a feast included in the General Roman Calendar from 1849 to 1969.
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The feast, celebrated in Spain in the 16th century, was later introduced to Italy by Saint Gaspar del Bufalo. [1]
For many dioceses there were two days to which the Office of the Precious Blood was assigned, the office being in both cases the same. The reason was this: the office was at first granted to the Fathers of the Most Precious Blood only. Later, as one of the offices of the Fridays of Lent, it was assigned to the Friday after the fourth Sunday in Lent. In many dioceses these offices were adopted also by the Fourth Provincial Council of Baltimore (1840).
When Pope Pius IX went into exile at Gaeta in the Kingdom of the Two Sicilies (1849), he had as his companion Father Giovanni Merlini, third superior general of the Fathers of the Most Precious Blood. After they had arrived at Gaeta, Don Merlini suggested that His Holiness make a vow to extend the feast of the Precious Blood to the entire Church, if he would again obtain possession of the Papal dominions. The Pope took the matter under consideration, but a few days later, on 30 June 1849, the day the French army conquered Rome and the insurgents of the Roman Republic capitulated, he sent his domestic prelate Joseph Stella to Father Merlini with the message: "The pope does not deem it expedient to bind himself by a vow; instead His Holiness is pleased to extend the feast immediately to all Christendom."
On 10 August of the same year, he officially included the feast of the Most Precious Blood of Our Lord Jesus Christ in the General Roman Calendar for celebration on the first Sunday in July, the first Sunday after 30 June, the anniversary of the liberation of the city of Rome from the insurgents.[2][3]
In reducing the number of feasts fixed for Sundays, Pope Pius X assigned the date of 1 July to this feast.
In 1933, Pope Pius XI raised the feast to the rank of Double of the 1st Class to mark the 1900th anniversary of Jesus' death.[3]
In Pope John XXIII's 1960 revision of the General Roman Calendar, the feast was classified as of the first class (see General Roman Calendar of 1962).
The feast was removed from the General Roman Calendar in 1969, "because the Most Precious Blood of Christ the Redeemer is already venerated in the solemnities of the Passion, of Corpus Christi and of the Sacred Heart of Jesus and in the feast of the Exaltaton of the Holy Cross. But the Mass of the Most Precious Blood of Our Lord Jesus Christ is placed among the votive Masses".[2]
In Catholic belief, the Blood of Christ is precious because it is Christ's own great ransom paid for the redemption of mankind. As there was to be no remission of sin without the shedding of blood, Catholics hold that the "Incarnate Word" not only offered his life for the salvation of the world, but he offered to give up his life by a bloody death, and to hang bloodless, soulless and dead upon the Cross for the salvation of humanity. Jesus is said to have given his life - his blood - for the sake of all humanity, regardless of any religious division or difference in belief, atoning for every form of human sin.[4]
The Precious Blood is a call to repentance and reparation.[5]
"Almighty and everlasting God, Who didst appoint Thine only-begotten Son the Redeemer of the world, and hast willed to be appeased by His Blood; grant unto us, we beseech Thee, so to venerate (with solemn worship) the price of our redemption, and by its power be so defended against the evils of this life, that we may enjoy the fruit thereof forevermore in Heaven. Through the same Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen."[6]
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed (1913). "Feast of the Most Precious Blood". Catholic Encyclopedia. Robert Appleton Company.